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Amid a deepening wave of violent crime that has left 18 people murdered across Barbados in the first months of the year, senior Christian leaders across the island have launched a coordinated call for a national Month of Prayer in April, paired with urgent demands for targeted social action to address the root causes of the country’s growing insecurity.

The latest killing, which came at the close of the four-day Easter holiday weekend, broke a period of relative calm and renewed public urgency around the crisis, prompting faith leaders to formally announce their collective response on Thursday. At the forefront of the initiative is Reverend David Durant, founder and senior pastor of Restoration Ministries, who has called on all Barbadian citizens to set aside five minutes for focused prayer three times daily—at 6 a.m., 12 noon, and 6 p.m.—throughout the month of April. The campaign will culminate in a large national interfaith gathering at Golden Square Freedom Park on April 23, designed to bring communities together in a collective moment of reflection and spiritual renewal.

In outlining the motivation for the campaign, Durant argued that the current crime surge is rooted in a rapid erosion of shared moral values across Barbadian society. “Let us come together as citizens of Barbados, seize this moment, and turn it into a time of national repentance by calling upon Almighty God, seeking spiritual renewal, and embracing hope,” he said. He noted that persistent violent crime has left residents of high-risk neighborhoods trapped in cycles of fear, hopelessness, and daily uncertainty, tracing much of the instability to a widespread turn away from faith in favor of self-serving individualism.

Reverend Durant called for divine intervention to purge communities of the forces driving violence: “We pray for God’s intervention to remove spirits of crime, violence, murder, illegal guns, and dangerous mind-altering narcotics from our communities, and to spread His peace across the nation. We pray for Almighty God to guard our island, shield and protect our families and our youths, and to ensure the safety and peace of our parishes and communities.”

While fully supporting the call for national prayer, other prominent faith leaders emphasized that spiritual action alone cannot resolve Barbados’ crime crisis, and stressed the need for concrete, practical reforms to address systemic drivers of violence. Reverend Dr Cicely Athill-Horsford, a leader of the Moravian Church, voiced clear outrage at the ongoing loss of life, pointing to the prevalence of reckless, indiscriminate violence that often claims innocent bystanders as victims.

She highlighted the urgent need for accessible, non-violent conflict resolution support, particularly for young people who often turn to deadly weapons to settle disputes. “There must be some place where we can help people to resolve conflict rather than resolving it with a gun. We needed to find a way to help these persons, in particular young people, to resolve their conflicts other than picking up a gun and shooting,” she said, warning that cycles of revenge killing have amplified the island’s murder rate.

“It is important that we help persons to understand that life is precious and sacred, and they cannot just go around taking people’s lives, and sometimes some of them are innocent people, like one that would exit from a car, see a crowd of people, and fire indiscriminately. That we cannot live with,” Athill-Horsford said. “Just calling for a day of prayer is good, but what else? As religious leaders, we have to say our outrage, not quietly go and say we are saying prayers for the nation only, but loudly demonstrate that enough is enough.”

Pastor Anthony Hall, president of the East Caribbean Conference of Seventh-day Adventists, echoed this perspective, outlining a multi-pronged strategy that combines spiritual action with targeted social interventions. Hall identified unaddressed parenting gaps as a foundational contributor to youth involvement in crime, noting that many caregivers lack the resources and training to raise children effectively, especially for boys growing up in high-need communities.

Alongside parenting support, Hall named systemic poverty and widespread substance abuse as two other core drivers of criminal activity. “We also have to do what we can to alleviate poverty, because some people turn to crime because of poverty. A third step would be combating the scourge of drug usage, because many authorities are claiming that drug usage and drug-related situations are fueling criminal behaviour,” he explained.

Hall proposed a whole-of-society response that brings together all relevant social agencies to tackle the interconnected challenges: “Prayer; parenting intervention, training and nurturing of parents; poverty alleviation; and addressing the scourge of drug usage and drug-related issues. These are the things that are fueling the bad behaviour, the deviant behaviour, and all social agencies have to be engaged in order to solve that. It is not a quick fix.”

He emphasized that prayer can only deliver lasting change when paired with intentional action to reform individual behavior and structural social inequities. “Prayer alone wouldn’t do it. It needs to be something actively done in practical means. You can pray for people, but if people do not take upon themselves the value system to correct stuff in their lives, prayer may not be efficacious because people’s choices at the end of the day is what will carry them.”

A decades-old unfair negative reputation of the Pinelands neighborhood in St Michael, Barbados, is being targeted for reform through a community-led initiative focused on celebrating the area’s outsized contributions to local sports. Hamilton Lashley, a well-known community activist and former Member of Parliament, is heading up a special committee that is turning the spotlight on the talented athletes and administrators who have called Pinelands home, while working to rewrite the community’s harmful narrative.

Lashley, speaking in an exclusive interview with Barbados TODAY, explained that the campaign builds on decades of work by local organizers who have long used sports as a tool to reshape public perception of Pinelands. The effort traces its urgency back to a damaging phrase coined by a former judge generations ago: “P for Perry, P for Pine and P for Prison.” This offhand comment cemented a widespread unfair stigma that has clung to the community, even as it produced dozens of standout sporting figures who have shaped Barbadian athletics at every level.

At the core of the committee’s plans is the creation of the Pinelands Community Hall of Fame, which will induct local sports icons who have left a lasting mark on both their neighborhood and the broader national sporting landscape. The first figure slated for honors is Rawle Clarke, a beloved former national athlete and sports administrator who resided in Pinelands’ Regent Hill neighborhood and passed away in 2023. To honor Clarke’s decades of work organizing everything from community-level competitions to Barbados’ National Industrial Games and Senior Games, the committee is launching the Rawle Clarke Memorial Community Athletic Meet. The one-day event will bring together residents from Pinelands, St Barnabas and other surrounding neighborhoods, as well as local schools from the St Michael East constituency, to celebrate Clarke’s legacy and unite the broader local community.

The committee has also submitted a formal proposal to Barbados’ National Sports Council to rename the public pasture adjacent to Parkinson Memorial School in honor of the Forde brothers — Ivan, Colin, and Mark Forde — all three of whom are alumni of the school and have had transformative impacts on Barbadian football at local, regional, and international levels. Ivan “Speed” Forde is a legendary former player and longstanding popular football commentator, Colin “Potato” Forde enjoyed a career as a national team player before moving into coaching, and Mark “Bob” Forde is one of Barbados’ most prominent FIFA-certified referees, with a decades-long tenure as an administrator for the Barbados Football Association. All three are still active in their 50s and 60s, and Lashley says their contributions deserve permanent public recognition.

As the government moves forward with plans to develop new mini-stadia across the island and install new lighting at the Pinelands pasture, the committee hopes the renaming ceremony can coincide with the inaugural Rawle Clarke Memorial Athletic Meet for a major combined celebration. The initiative does not stop there: Lashley’s committee also plans to rename the hard court adjacent to the main playing field to honor outstanding Pinelands netball players, turning the day into a broad rebranding event that centers the community’s positive contributions.

The ultimate goal of the entire project, Lashley emphasized, is to lift up the Pinelands community, celebrate the deep sporting legacy its residents have built, and finally erase the unfair stigma that has defined the neighborhood for far too long.

For nearly five decades, Barbados’ annual Holetown Festival has stood as a cornerstone of the island’s national calendar, drawing visitors and locals each February to mark the 1627 arrival of the first English settlement at the site of Holetown. But a senior Barbadian official is now pressing for a sweeping re-evaluation of the iconic event, arguing that its current framing erases critical layers of the nation’s history and sidelined the grassroots communities that gave the festival its origin.

Trevor Prescod, Barbados’ Minister for Pan-African Affairs and Heritage, laid out his concerns in detailed remarks during a recent cultural heritage workshop, followed by an interview with local outlet Barbados TODAY. Prescod told attendees he has long questioned the narrow narrative the festival currently centers on, which frames the event exclusively around the 17th-century English settlement of Holetown.

Founded in 1977 by the late broadcaster Alfred Pragnell, former St James parliamentarian Keith Simmons, and the Trents Northern Youth Group, the eight-day celebration blends cultural education activities, street parties, and formal ceremonial events. But Prescod argues that the core narrative of the festival leaves out a vital, often overlooked part of the 1627 arrival: it was not only English people who landed on Barbadian shores that year. “The ships that arrived had African people too, whether enslaved or not enslaved,” he explained, adding that a modern, inclusive festival must reflect this full historical reality instead of relying on a restrictive, incomplete reading of the past.

Beyond the historical narrative, Prescod also raised sharp concerns about shifting priorities that have pushed community involvement to the margins in favor of commercial gain and tourism growth. He noted that in recent years, the festival’s focus has increasingly centered on drawing large visitor crowds and generating profit, rather than centering the participation of ordinary Barbadians. Much of the organized participation, he claimed, is now driven by state-led structures, while local community members face barriers to accessing space to take part in the event.

Prescod also called out the growing influence of the local hotel industry, which he says has come to monopolize festival space and shape the event’s experience at the expense of public access. “The hotels kind of monopolize the space, but you got to keep the festival in the road and then you got to keep it on the interior,” he said. “Why hotels become so important?”

To remedy these issues, Prescod is pushing for broad reforms that would return the Holetown Festival to its community-rooted origins. He argued that regulators should widen access to stall space for all interested participants once basic health and safety requirements are met, creating more room for ordinary Barbadians to claim ownership of the national event. “You want a people’s festival… everybody got to get stall space,” he said. While he acknowledged that some level of regulation is necessary to keep the event running smoothly, Prescod emphasized that the festival must remain rooted in full national inclusion and community participation, calling for opening the event to the entire country to enjoy on equal footing. Additionally, he pushed for the inclusion of working people who have long been central to Holetown’s identity, noting that a evolved festival cannot leave out fishermen and other ordinary residents who form the backbone of the local community.