Between 1823 and 1833, escalating tensions between Caribbean planters and enslaved workers reached a critical point, threatening the region’s socio-economic stability. Enslaved populations, increasingly intolerant of their subjugation, launched widespread resistance movements that challenged the very foundations of the plantation system. Fearing the potential for uncontrollable chaos, the West Indian lobby urged the British Parliament to implement reforms aimed at improving the living and working conditions of enslaved Africans. These proposals included measures such as limiting physical punishments, encouraging slave marriages, and allowing enslaved individuals to own property and purchase their freedom. However, these reforms, which aimed to mitigate the harsh realities of enslavement, were met with fierce opposition from the plantocracy. Planters in Tobago, in particular, resisted these changes, viewing them as threats to their control over the enslaved population and their economic interests. Despite efforts to portray the era as one of ‘amelioration,’ the revised laws largely preserved the oppressive structures of slavery, with new courts established to enforce harsh penalties for resistance. The Anglican Church, initially aloof, later joined efforts to Christianize the enslaved population, seeing it as a means of control. Ultimately, the planters’ rejection of these reforms led to the British Parliament’s decision to abolish slavery in its colonies in 1833, marking the end of a tumultuous decade of resistance and reform.